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Typhonian Ordo Templi Orientis, Kenneth Grant, LAM, Plan 93 from Outer Space
by P.R. Koenig
Crowley wrote in 1944: "My observation of the Universe convinces me that there are beings of intelligence and power of a far higher quality than anything we can conceive of as human; that they are not necessarily based on the cerebral and nervous structures that we know,  and that the one and only chance for mankind to advance as a whole is for individuals to make contact with such beings." 
Crowley's erstwhile secretary Kenneth Grant (who claims to have formed a link to his 'angel' Aossic, and so calls himself Aossic, Ossik, or A'ashik) has - together with his followers - developed a more or less comprehensible outline of a 'new' cosmos on this basis. Interested readers are referred to Grant's books, many of which remain in print.  In this article we shall be concentrating on Grant's resulting theoretical expansion of Crowley's demonology. The latter never seems to have regarded angels or demons as very definite beings; for him, they ruled the material world, and were useful for things like getting hold of money. Under Grant's influence they were elaborated into complex transcendental schemes of alternate dimensions outside the circles of space and time. "The terrestrial vehicle is an outcropping in three dimensions of the Angel: the Angel is the fountain of living waters which empowers the terrestrial vehicle."  Through contact with this fountain, the Holy Guardian Angel (HGA) opens the gate of remembrance of our supernatural reality, what Grant calls "the continuum often glyphed as the Goddess of which we are terrestrial facets."  Grant and his adherents 'remember' the origins of Be-ing  and have constructed a remarkably complicated collection of metaphors drawn from sources such as the Qabalah, H.P. Lovecraft,  Salvador Dalí, Michael P. Bertiaux, Austin Osman Spare,  Lemuria, Atlantis, extraterrestrial visitors from Sirius, the promotion of at least one new 'New Aeon', and a whole shoal of 'revelations'.
Grant placed great emphasis on the development of a IX° 'dream-control' technique, borrowed from Thomas Lake Harris, and introduced into the Crowleyan O.T.O. by Ida Nellidorf under the name of "eroto-comatose lucidity." Before going to sleep the sexual energies were first raised by constant sexual stimulation without orgasm, and then concentrated onto a talisman bearing a requisite symbol, so that in its dreams, the aroused libido would copulate with a dream-partner. The talisman would thus become magically charged, and would make a particular wish - be it for gold or Gnosis - come true.
But the greatest interest has been shown in the entity called Lam which Crowley 'beheld' in 1918.  In October 1979 Grant (under his alias of 'Aossic Aiwass 718') described Crowley's Amalantrah Working of 1918 as an "active reflex and extension of Lam" and released "An Official Statement of the O.T.O concerning the Cult of Lam, the Dikpala of the Way of Silence." Grant drew up a ritual meditation for making contact with Lam. The entity was imagined as an egg, and the practitioner would enter its eyes with the aid of the mantra "Lam", so that once united Tantrically with Lam, one would "see" the world from "yonder".  Grant judged the sex-magical versions of this meditation to be "extremely dangerous", and "most emphatically" rejected all homosexual variations of it [in some O.T.O.-groups: the XI°]. To gain the most objective results from all contacts with Lam, Grant enjoined that none of its practitioners should inform each other of their own results for several years. 
As one example of an actual current emanating from Kenneth Grant's immediate circle, his colleagues were also recruited from other occult groups.  By contrast it is notable that the doctrine of the 'enemy' held sway in the 'Caliphate', 'enemy' meaning other Thelemic groups like Grant's or Motta's O.T.O.s, not to mention all other A.'.A.'. lines (apart from those of Motta), and critics like Koenig, Naylor, etc. Such contacts blocked advancement to degrees beyond the IV°, or even resulted in immediate expulsion.
"Sacred Activism is the fusion of the mystic's passion for God with the activist's passion for justice, creating a third fire, which is the burning sacred heart that longs to help, preserve, and nurture every living thing." - Andrew Harvey
- Age : 55
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Registration date : 2008-08-10
Very interesting indeed. Yet another thing to research... *sigh*
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